读书札记十《A Short History of Chinese Philosophy》

P8 录：Strictly speaking the love of God in Christianity is not really super-moral. This is because God, in Christianity, is a personality, and consequently the love of God by man is comparable to the love of a father by his son, which is a moral value. Therefore, the love of God in Christianity is open to question as a super-moral value. It is a quasi  super-moral value, while the love of God in the philosophy of Spinoza is a real-moral value.

按：这里讲得是，严格来说基督教中对于对于神的爱不能说是一种超道德伦理主义的存在的，因为在基督教中，神是具有人格化的，也就是不说不管是圣母玛利亚还是耶稣，都是有具体的位格的。因此基督徒爱神，就像是儿子爱父亲，而儿子爱父亲是一个伦理价值。因此，基督教中所谓的爱神是否超越道德，便成了问题。它只是类似的超越道德，而斯宾诺莎哲学中的“爱神”才是真正的超越道德价值。这里我得解释下何为斯宾诺莎哲学，其指的是 “God is nature and nature is God”。与之对应的，我觉得《金刚经》中的一句话很能解释这一哲学的精髓，即“凡所有相，皆是虚妄。若见诸相非相，即见如来。”