百天读书计划DAY90 Family System

Family System

The farmers have to live on their land, which is immovable, and the same is true of the scholar landlords. Unless one has special talent, or is especially lucky, one has to live where one's father or grandfather lived, and where one's children will continue to live. That is to say, the family in the wider sense must live together for economic reasons. Thus there developed the Chinese family system, which was no doubt one of the most complex and well-organized in the world. A great deal of Confucianism is the rational justification or theoretical expression of this social system.

The family system was the social system of China. Out of the five traditional social relationships, which are those between sovereign and subject, father and son, elder and younger brother, husband and wife, and friend and friend, three are family relationships. The remaining two, though not family relationships, can be conceived of in terms of the family. Thus the relationship between sovereign and subject can be conceived of in terms of that between father and son, and that between friend and friend in terms of the one between elder and younger brother. So, indeed, was the way in which they were usually conceived. But these are only the major family relationships, and there were many more. In the Erh Ya, which is the oldest dictionary of the Chinese language, dating from before the Christian era, there are more than one hundred terms for various family relationships, most of which have no equivalent in the English language.

A great part of Confucianism is the rational justification of this social system, or its theoretical expression. Economic conditions prepared its basis, and Confucianism expressed its ethical significance. Since this social system was the outgrowth of certain economic conditions, and these conditions were again the product of their geographical surroundings, to the Chinese people, both the system and its theoretical expression were very natural. Because of this, Confucianism naturally became the orthodox philosophy and remained so until the invasion of industrialization from modern Europe and America changed the economic basis of Chinese life.