Culture and psychology

Introduction

research forms:

differences

situation specfic activation of cultural schemata

psychological proce


Goals of this review


recent work

combination:cul-psy,psy-cul

resolve discrepencies


Psychological foundations of culture



definition of culture:shared norms and cognitions,and their meanings



key questions:
How do beliefs and behaviors become normative?
How do different types of norms coalesce to the point that a recognizable “culture” emerges?

Why do cultural norms have certain content rather than other content?
Why are some normative beliefs and behaviors successfully transmitted to new cultural members while others fail to persist over time?



Evoltionary Perspectives on Culture(why culture emerges?)



adapation:being solitude is dangerous


better at solving——culture norms


Psychological needs and the creation of culture(why culture emerges?)


1.Terror management theory(Greenberg, Solomon)—-psychology buffer

immortality

 symbolic immortality - regious beliefs about post-death

norms —-valuable person

Hypothesis

feelings of self-worth buffer against exitential anxiety

awareness of mortality leads to defend for one’s own culture

derogate alternative culture

punish violators

stick to cultural symbols

2.Epistemic Need:Cognitve closure

memory

attention


Interpersonal Communications and the creation of culture(why some cultural norms are more likely than others to arise?)


Dynamic Social impact theory
interpersonal communicaton

proximity

influence

communicable beliefs or behaviors

Complementarity of different perspectives on the origins of culture

psychological needs may influence communicaton processes

evolution: affective content——urban lengends

epistem needs——attention and memory


Cultural foundations of psychology



conceptual distinctions:independentvs.interdependent,                                            individualism vs. collectivism


demographics——region ——culture


Attending, perceiving, thinking, and attribution


1.intellectural traditions:holistic, dialectical vs.analytical. linear

object vs.context,covariation detection, change direction, tolerance of imcompatible cognitions, surprising intensity, belief bias, experienced-based knowledge to solve problems

2.attribution

internal factors vs. external factors

awareness of the influence of the situation

prediction base on trait-relevant behaviors

3.social inferences

relational information vs. individual information

note!!
deviate only when the relevance of intellectual paradigms are salient

constructing selfhood

construction of self-concepts:

Western self——self-contained and autonomous
Eastern self ——interdependent ,group-related statements

self-regulation

Socratic tradition:self-genersated knowledge,self-directed learning,dialogical extrange
Confucian tradition:self-improvement,moral self-transformation.prosocial goals
West:success foregone events >>failure-avoidance events, internal factor ——success,self-esteem, sucess feedback more motivating
East:collective good ——devaluation of distinctive strength
self-criticism,failure avoidance, self-esteem, failure feedback more motivating
egocentric biases:self-enhancement, unrealistic optimism, self-affirmation, self-critism bias,

cultural construction of agency

personal/disjoint agency:seperate or distinct from actions of others
collective/conjoint agency:other-motivateed, value relationship,
coexists!!

cultural tradeoff

East: low self-enhancement?

——different foundation of self-worth:positive feeling of being a valued member in a group, and feeling of being connected

sources of selef-worth and life satisfaction

1.routes to self-worth:
social standing of group, group’s appraisal of the self, group failure is ego-threatening
2.life satisfaction
personal agency and personal affect
feelings of connectedness
acccessiblity
personal influence —-efficacy
adjustment—-relatedness

Connecting to the social world

take the persoective of partner, attune, sensitive to the common knowledge in context
group opinions , in-group benefits, group harmony(ads,choice-making,strategies to resolve conflicts)
children

Contextual activation and cultural frame switching

culture coexists
1.cultural paradigms

applicability:highlightened or not?

epstemic value:consensually validated,conventionalizes solutions,solver’s lacking

to justify, need for cognitve closure, cognitively busy, time pressure

ethnocultural identities

2.context

priming

I think of myself not as a unified cultural being but as a communion of different cultural beings. Due to the fact that I have spent time in different cultural enviroments I have  developed several cultural identities that diverge and converge according to the need of the moment"(Sparrow,2000)

bicultual individuals (priming— attribution,dependent measures)
mediator:multicultural identities management
complemental—assimilation
opposite—constrastive
threatens to fixed model of culture——dynamic model

The predicted group differences emerge in a concrete situation only when cultural paradigms are relevant and useful in that situation, and disappear when they are not.


cultural processes 

Dynamic intetplay between psychology and culture


two strategies


cultural paradigms —-communication(manner, content)—-future representation of knowledge at cognitive and cultural level


longitudinal consequences of interpersonal interaction on both individual and cultural-level outcomes


Future Directions



It is becoming fashionable in empirical work to "unpack" culture, and thus to attempt to gain a better handle on why, precisely, the cultural differences exist.

1.culturally based psychological processes
children—-adults
more cultural paradigms & inquiries
high school-educated vs, college educated( Markus,2003)

2.Broad coverage of world cultures
3.globalization, how to learn a culture?

private culture / public culture /culture in mind
4.society

5.dynamic relationships between culture and psychology
6.differences and universals;









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