滴滴又出名了，2020最残酷一幕终于到来：最怕大势将至，你还浑然不知

文 | 才华水木君 来源 | 水木君说（ID: shuimujunshuo）

可以被更强大的打败，但永远不要被无能的自己击溃。

人工智能时代

你比不上机器好用
滴滴又有大事了！
就在6月27日，上海突然宣布，滴滴自动无人驾驶在上海率先落地。 消息一出，轰动全国，看来中国汽车行业真的要变天了。 有人半信半疑，认为滴滴是在炒作，无人驾驶想在日常生活中实现普及化是不可能的。 然而，滴滴立马开直播，让你眼见为实，还请来了央视“段子手”朱广权现身“带货”。

看到没，打开APP，签写“自动驾驶知情责任书”，然后扫一下二维码确认身份。 只需三步，即可“一键启程”。 自动无人驾驶，原来就这么简单。 于是，网上炸了，有人欣慰，“人类真是太伟大了，能把一切不可能变成现实！” 有人欣喜，“人工智能越来越普及，智慧生活终于要开始了！” 但还有人在焦虑，“无人驾驶如果普及了，司机该何去何从呢？”

汽车还没被发明出来时，所有人都觉得马车夫不会失业。 可就是短短的几十年，汽车已经成为了我们生活中的必需品。 网约车还没推广时，所有人都以为打车只有出租车这一种方式。 但仅仅过了五六年，用手机打车就已经成了我们的生活习惯。

所以，你还认为自动无人驾驶是遥不可及的事情吗？ 而你有没有发现，就像手机的普及让街边的电话亭开始消失一样。 随着人工智能的发展，很多我们曾经熟悉的岗位，也正在慢慢消失，逐步被机器取代。 小时候的的公交车都有售票员，投币、刷卡和扫码支付出现后，你还见过汽车售票员吗？

自从铁道部宣布在全国范围内取消纸质车票，全部采用电子车票后，人工售票窗口是不是越来越少了？

再看看超市里那些无人自助结账平台吧，当大家都习惯使用后，收银员还有必要存在吗？

去银行时，大厅的自助机器早已能满足基本的业务需求，所以这就是为什么柜员在不断减少。

麦肯锡全球研究院在 《人工智能前沿记录：人工智能对全球经济影响的模拟计算》中预估： 到2030年，人工智能将取代４亿至８亿个工作岗位。 没错，人工智能时代在带来安逸生活时，也给我们敲响了警钟： 享受安逸很容易，被安逸淘汰也一样容易。

疫情没结束

你还能撑多久 也许不用等到2030年，一场突然爆发的疫情，就能让危机提前到来。 2019年，电影行业预估2020年中国电影的票房将达到千亿； 可谁想到，一场疫情就让电影业5328家公司在上半年注销了。 2019年，迪士尼乐园还人满为患，无数人盼着去拍照打卡； 可谁成想，疫情后“白雪公主”都失业了，而闭园时间次次延长。 2019年，民宿还处在“井喷式”发展，想着野蛮生长； 可谁能想，疫情刚开始，就让数以千计的民宿老板再也望不到春天。
有多少企业因为疫情而“一键暂停”，又有多少公司因为疫情无声倒下。
而一切都只是冰山一角，你可能不知道的是：

星巴克宣布关闭门店400家门店；

而瑞幸就直接停牌退市了；

ZARA关闭全球旗下1200家门店；

而维密英国公司直接宣布破产；

Tiffany无奈关闭全球70%的门店；

而香奈儿直接宣布关闭法国、瑞士和意大利的工厂，停业2周。

看到没，你以为的这些世界知名品牌和商业霸主，在疫情面前一样低下了高贵的头颅。

企业想尽办法自保，在疫情中苦苦挣扎。
而这背后是无数人被抛弃，开始朝不保夕。 是不是觉得在航空公司工作代表着体面？代表着稳定？
但谁成想，航空公司终于撑不住了，纷纷开启裁员计划：

英国易捷航空公司727名飞行员面临被裁员；

澳洲航空集团、宣布裁员6000人；

法国航空公司直接宣布将裁员8000人至10000人；

欧洲飞机制造商空中客车计划全球裁员约1.5万人。

美国飞机制造商波音公司直接宣布停产预计裁员3万人。

不只是航空公司如此，全球各行各业的top级公司都开始了裁员热潮：

全球知名医药企业赛诺菲宣布裁减1680名员工；

世界四大会计师事务所德勤宣布裁员5300名；

石油巨头雪佛龙计划裁员超过6000人；

全球银行业计划裁员规模已超过10万人。

看到没，这些你曾羡慕的或光鲜亮丽，或安稳无忧的工作， 都在用一轮又一轮的数据轰炸告诉你： 时代抛弃你的时候连招呼都不打。

今天混日子

明天就混不下去

有人在担心无人驾驶的出现，会让无数司机面临失业。 然而，你不知道的是，无人驾驶相关的技术岗位却需求量巨大，还招不到人。 2016 年美国Uber公司花了近 700 亿美元，只为收购一个才成立半年，只有70个员工的公司OTTO。 为何花费天价来收购公司？ 一切都只是为了人才。 权威机构Paysa的市场调研报告指出，无人驾驶工程师在美国的平均年薪已经达到23.3万美元。 而在中国，2018 年的猎聘、BOSS 直聘、拉勾等平台上显示：
无人驾驶相关的工程师，其平均月薪高达 1.8万-16万人民币。
没错，真相摆在眼前： 不是岗位变少了，而是你变没用了。
职业没有被淘汰，被淘汰的是你而已。 电商刚兴起时，有多少柜员在忧心，什么时候就饭碗不保。 但同样是当柜员，有人却如李佳琦，顺势搭上电商直播的顺风车，成为一个月能带货23亿的网红主播。 而最新消息是，李佳琦以“特殊人才”落户上海，1.3亿买下豪宅。

看到没，有人还在抱怨被时代淘汰时，有人却在时代的浪潮里乘风破浪。 所以，哪里是时代抛弃了你，明明是自己放弃了自己。 你抱怨工作枯燥，加班太累，想跳槽却又不敢跳时，有人跟你一样。 区别在于，你下班为了疏解郁闷选择喝啤酒，打游戏。 而跟你一样想法的人，默默打开了工具书和网课，给自己充电。

于是，一年后，你还是做着这份无聊的工作，挣着糊口的钱。 而那个选择默默充电的人，顺利跳槽后年薪翻倍。
你开始眼红，悔不当初，为什么十年前不努力点考个更好的大学？ 跟你一样懊悔的人也有。 可你懊悔只是多了几次醉酒的机会，第二天醒来，又继续浑浑噩噩讨生活。 而那个跟你一样懊悔的人，开始一边工作一边学习，励志考研上岸。

于是，又一年后，你继续做着这份无趣的工作，混日子。 而那个选择咬牙发力的人，则顺利上岸重启人生。 这就是为什么： 一次疫情就能让你轻而易举的崩溃，一个AI就能让你开始忧心忡忡。 因为你总是在抱怨，却从来没有努力。 你选择混日子，日子就会让你混不下去。 当你的人生，好像轻易就能被打败。 当你，好像随时都可以被淘汰。

你开始红着眼抱怨社会不公，抱怨世事无常，抱怨父母不给力…… 抱怨时代把你抛弃了。 可殊不知，你不是被谁抛弃了，你是被自己淘汰了。 有句话叫，水不流则腐，还有句话讲，人不进则退。 没有上进心，就是在自我淘汰。 这个世界很现实，不听抱怨，只信优胜劣汰。

你不是输在起跑线

而是了输在中场休息

人生就是一场马拉松，决定输赢的永远不是起跑线。 有些人跑着跑着，变成了走走停停。
但还有些人选择生命不止，奋斗不息。 2018年，海底捞成功上市，老板张勇一跃成为新加坡首富，身价1200亿。 一个拖拉机厂的工人一跃成为餐饮业第一人，简直是个奇迹。

但晚君不想跟你聊奇迹，而是想跟你聊海底捞的一个服务员，她叫杨丽娟。 1994年，16岁的杨丽娟辍学后到简阳打工，在一家小餐馆当服务员。 跟她一起当服务员的小姐妹，选择一直待在这家餐馆，直到待不下去了，再换另一家餐馆。 但杨丽娟没有，17岁时，她跳槽到了刚成立不久的海底捞。 为了从原来每月赚120元，到每月赚160元，她一直卖力工作。 跟她同龄的小姑娘，大都满足于这个工资，干几年后攒回家，结婚生子或者做点小生意了。

但杨丽娟没有，她一边做服务员，一边努力跟上海底捞的步伐。 学电脑、考驾照、去新华书店读书……这一切对于小学文凭的她来说十分辛苦。 但她咬牙坚持了下来，因为她深信，一切都会在未来的某一天派上用场。 凭着这份咬牙坚持的努力，和出色的表现，杨丽娟一路从服务员升到领班，再到大堂经理。 20岁时，杨丽娟成为了海底捞的店长。 换成其他人，可能就在这个店长的位子上待下去了，就这样退休有什么不好？

但杨丽娟没有，她从四川跑去西安筹备新店，吃尽了苦头。 因水土不服，新店开张生意惨淡，差点就做不下去。 有多少人碰到这样的困局，选择不折腾回去算了，或者跳槽再去另一家店？ 但杨丽娟没有，她积极寻求解决办法，带着员工上街宣传，为了拉客去各单位门口派送豆浆……尝试了各种各样的方法后，生意终于有了起色，她把店救活了。 30岁的杨丽娟，被公司看到了她的能力，开始重用，成为了公司唯一的副总经理。

名声响了，能力有了，无数的猎头公司纷纷找来，抛出年薪百万的待遇想把她挖走。 可能换做你我，就选择跳槽了，毕竟那个年代的百万年薪，实在太难得了。 但杨丽娟没有，她铁了心要在海底捞干事业，并且要把这份事业干到底，干出名堂。 于是，40岁的杨丽娟，跟着海底捞一路奋斗，等到了它敲钟上市的那一天。 而此时的她，身价也随着海底捞水涨船高，身家达到30亿。 谁能想到，一个小学毕业的服务员，能一路奋起直追，成为人生赢家？

而回顾杨丽娟的发家史，你不难发现，她跟所有人一样，有无数次停下脚步的机会。 但不一样的是，她却没有一次选择止步不前，安稳度日。 因为，她深知， 一旦停下来，她就有可能被任何人取代。 而只有不停奔跑，才能留在原地。

你的人生目标是

变成一个油腻的中年人 知乎上有个问题是，“我38才开始考注册会计师，还有用吗？” 底下一堆帮他分析利弊的人，从时间、从精力、从价值……各方面给分析了个遍。 最后都是一句话，看你自己。 而有一个人回答最简单： 如果你现在考注册会计师，40多岁时，你有可能会变成财务总监；
如果不考，等40多岁时，你只会是一个油腻的中年人。

在知乎，这样的问题太多了，而这样“迷茫”的人各个年龄段都有。

“我20岁了，不喜欢现在的专业，现在改专业还来得及吗？” “我30岁了，不满意现在的工作，现在学PS转行做设计还有戏吗？” “我40岁了，孩子都快考大学了，现在想创业是不是太晚了？

你的人生，为什么要别人来告诉你是否还来得及？
你的未来，为什么要追问别人是不是能有价值？ 等最后一事无成，被别人取代时，到时候你又该问谁？

那些不会被取代的人，从来不问，只管去做。 就在杨丽娟身家到30亿这一年，83岁的李路被阿里以40万的高额年薪聘请为资深体验师。 这位“李奶奶”虽然已退休多年，但她的人生却从没有过退休。 她退休时，电脑才开始兴起，但她却领先许多年轻人，开始学习起电脑知识。 电脑用得比年轻人溜后，其他方面她也紧跟时代步伐，智能手机和淘宝网购她都能玩得转。

更令人惊讶的是，她还是十几个微信群的KOL，在粉丝中威信颇高。
如此亮眼的履历，难怪83岁也依旧抢手，3000多人的简历中，阿里一眼就看到了她。 而跟李奶奶同一批的62岁的黄其伟“黄爷爷”，同样是活到老学到老。 应聘时，他带着自己制作的PPT亮相，逻辑缜密，制作精美，俨然专业级水准。 “要是没看完，可以扫二维码继续观看。” 此话一出，谁还记得他已62岁的事情。 除了学习PPT制作，黄爷爷还有自己的微信公众号，甚至学会了制作H5手机动画。

而像李奶奶和黄爷爷这样“活到老，学到老”，永不止步的人，还有很多。 没错，一把年纪的人都在努力奔跑，从没有想过放弃。
而你，凭什么停下脚步？

这世上没有“铁饭碗”

醒醒吧 生活本就是一个修罗场，每天都是无声地厮杀。 有人说，“那些杀不死我的，必将使我更强大。” 但对于那些停下脚步的人来说，杀死他们的是停下来的自己。 再跟你说一件更扎心的事情吧：
最新消息，从2020年起，事业单位分类改革将在年底前全部实现。 也就是说，取消事业编制，编制工变合同工已成定局。 “铁饭碗”彻底消失了。

而你掂量掂量自己，有没有哪一天就被取代的可能？ 人生如逆旅，你我都得努力前行。 没本事的时候就闭嘴，跑才是唯一的出路。

人生最大的困境从来不是天灾人祸，更不可能是科技进步。 人生最大的困境，是不挣扎。
想要有不被任何人取代的底气，你得先有能取代任何人的能力。 请记住： 你可以被更强大的打败，但永远不要被无能的自己击溃。

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*作者：才华水木君，来源：水木君说（ID：shuimujunshuo），清华人的视角，剖析人间万象。我是水木君，加入我的读书会，每天免费领好书。

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y. e we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and theuddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajs wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vaj, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vaj is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajot the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajas four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddhha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my BuddhBuddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddh by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all lihat do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all liget rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the 最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddhay? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want mehen said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddhaidea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what tngs? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people's opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White oud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. ti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. 来了，小丑把那个乐高人打的半死不活，旁边走来了一个官员，那个乐高人还指望官员替他主持公道，可是那个官员不但不说小丑，还给了这个乐高人一巴掌，并把那个乐高人踢出了这场比赛。后面的乐高人都紧握拳头，脸上写满了愤怒，但这又怎么样呢？没有人敢动小丑了，他们怕也被小丑给踢出去。我们知道他和皇帝有点关系，但也不能这样欺负乐高人啊，我们在这里肯定是不能动手打小丑的，这里这么多士兵和官员，都和小丑是一伙的。比赛中我进行的还算比较顺利，一直到了最后，小丑也还在场，他前面打败了好多很厉害，很强壮的乐高人，他毕竟是以前所有坏人的首领，我使出了所有学过的招式，但我明显打的比小丑吃力，我使用了元素之您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦力，但小丑作弊，用麻醉针给我打了一头狮子的分量，明明裁判正好可以看见小丑作弊，洛溪是一只来自北方的老鼠，因为数爸爸要到南方去工作，于是洛溪一家就搬到了四季如春的滨海城市。刚来到一座全新的城市洛溪尽管很不习惯，但他对新的环境还是充满了好奇心。这座城市的街道弯弯曲曲的，一会高一会低洛溪走起来很累。“啪'的一声,路边的树上掉下来一个圆圆的黄澄澄的果子，差点砸到洛溪身上，他慌忙往边上一跳，仔细的看了看地上的果子，”哇“！洛溪惊喜的发现，原来是芒果！芒果也是洛溪一直喜欢吃的一种水果。原来在这座城市的路边栽满了芒果树，随处都可以看到掉在地上已经熟透了的芒果。洛溪立刻就喜欢上了这座城市。这座城市街道的两边栽着各种各样的树木，洛溪很多都不认识。看！那长着长长的胡须的是树爷爷吗？那一层一层像一把雨伞的是小雨伞树吗？”这个！这个！“洛溪高兴的跳起来，这一片树他认识，”这是椰子树！“洛溪喜欢喝的椰汁，就是这种树结的果实。这座城市不断地给洛溪带来惊喜，同时也有一些烦恼。就是晚上和妈妈一起散步时，经常能看到好大的”小强“在路上飞快地穿行。吓得洛溪和妈妈经常会跳跃着走路，不时会带来路人诧异的目光。好在惊喜多过烦恼，洛溪也就愉快的接受了新的环境但裁判视而不见，直接宣布小丑胜利，他是新一任大将军。从眼睛里的缝隙里我看二氧化锆烤瓷牙具有极高的品质，说其品质高不仅因为其材料，设备昂贵，更因为其运用了当今最先进的计算机辅助设计、激光扫描，再这天洛溪准备和妈妈一起去吃肯德基. 美味的鸡翅和鸡排刚放到桌子上，洛溪的口水就要流下来了。这是从门口进来一个风尘仆仆的母鸡，她悲痛欲绝的和厨师说：“我请求你杀了我，我要和我的孩子们在一。”厨师傲慢的看了一眼母鸡说：“你现在还不能死，你的任务是养育许多供我们食用的小鸡，这是你的荣誉，你应该感到自豪！”母鸡看了一眼厨师说：“我们想尽了一切办法，试图摆脱任人宰割，供人食用的困境，但每次的行动都以失败告终，不管如何的折腾，人们都在不停的钻研各种吃鸡的方法，炸鸡扒鸡烧鸡炖鸡。真是到了炉火纯青的境界！”母鸡说完，愤然的跳进热水里，用自己的翅膀掩盖住了孩子的尸体。。。。。。洛溪惊呆了，一股热泪涌上了双眼，望着手里的鸡翅，洛溪再也感觉不到它的香味了。洛溪决定以后再也不吃肯德基了。后来洛溪给海滨市长写了一封建议信，希望把鸡列入珍奇动物保护行列。洛溪耳边总能回想一个公益广告里面的话：“没有买卖就没有伤害！” 洛溪希望从自己做起。洛溪最近总感觉看东西模模糊糊的，一检查视力，原来眼睛近视了。于是，洛溪就到医院配了一个眼镜。带上眼镜后，洛溪顿时感到眼前明亮起来，心情立刻变好了。慢慢的，洛溪发现自己心情不好的时候，一带上眼镜，怒火就没了。，有一个，但好像有人不乐意似的，都动手打起来了，小丑把那个乐高人打的半死不活，旁边走来了一个官员，那个乐高人还指望官员替他主持公道，可是那个官员不但不说小丑，还给了这个乐高人一巴掌，并把那个乐高人踢出了这场比赛。后面的乐高人都紧握拳头，脸上写满了愤怒，但这又怎么样呢？没有人敢动小丑了，他们怕也被小丑给踢出去。我们知道他和皇帝有点关系，但也不能这样欺负乐高人啊，我们在这里肯定是不能动手打小丑的，这里这么多士兵和官员，都和小丑是一伙的。比赛中我进行的还算比较顺利，一直到了最后，小丑也还在场，他前面打败了好多很厉害，很强壮的乐高人，他毕竟是以前所有坏人的首领，我使出了所有学过的招式，但我明显打的比小丑吃力，我使用了元素之您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦力，但小丑作弊，用麻醉针给我打了一头狮子的分量，明明裁判正好可以看见小丑作弊，洛溪是一只来自北方的老鼠，因为数爸爸要到南方去工作，于是洛溪一家就搬到了四季如春的滨海城市。刚来到一座全新的城市洛溪尽管很不习惯，但他对新的环境还是充满了好奇心。这座城市的街道弯弯曲曲的，一会高一会低洛溪走起来很累。“啪'的一声,路边的树上掉下来一个圆圆的黄澄澄的果子，差点砸到洛溪身上，他慌忙往边上一跳，仔细的看了看地上的果子，”哇“！洛溪惊喜的发现，原来是芒果！芒果也是洛溪一直喜欢吃的一种水果。原来在这座城市的路边栽满了芒果树，随处都可以看到掉在地上已经熟透了的芒果。洛溪立刻就喜欢上了这座城市。这座城市街道的两边栽着各种各样的树木，洛溪很多都不认识。看！那长着长长的胡须的是树爷爷吗？那一层一层像一把雨伞的是小雨伞树吗？”这个！这个！“洛溪高兴的跳起来，这一片树他认识，”这是椰子树！“洛溪喜欢喝的椰汁，就是这种树结的果实。这座城市不断地给洛溪带来惊喜，同时也有一些烦恼。就是晚上和妈妈一起散步时，经常能看到好大的”小强“在路上飞快地穿行。吓得洛溪和妈妈经常会跳跃着走路，不时会带来路人诧异的目光。好在惊喜多过烦恼，洛溪也就愉快的接受了新的环境但裁判视而不见，直接宣布小丑胜利，他是新一任大将军。从眼睛里的缝隙里我看二氧化锆烤瓷牙具有极高的品质，说其品质高不仅因为其材料，设备昂贵，更因为其运用了当今最先进的计算机辅助设计、激光扫描，再这天洛溪准备和妈妈一起去吃肯德基. 美味的鸡翅和鸡排刚放到桌子上，洛溪的口水就要流下来了。这是从门口进来一个风尘仆仆的母鸡，她悲痛欲绝的和厨师说：“我请求你杀了我，我要和我的孩子们在一。”厨师傲慢的看了一眼母鸡说：“你现在还不能死，你的任务是养育许多供我们食用的小鸡，这是你的荣誉，你应该感到自豪！”母鸡看了一眼厨师说：“我们想尽了一切办法，试图摆脱任人宰割，供人食用的困境，但每次的行动都以失败告终，不管如何的折腾，人们都在不停的钻研各种吃鸡的方法，炸鸡扒鸡烧鸡炖鸡。真是到了炉火纯青的境界！”母鸡说完，愤然的跳进热水里，用自己的翅膀掩盖住了孩子的尸体。。。。。。洛溪惊呆了，一股热泪涌上了双眼，望着手里的鸡翅，洛溪再也感觉不到它的香味了。洛溪决定以后再也不吃肯德基了。后来洛溪给海滨市长写了一封建议信，希望把鸡列入珍奇动物保护行列。洛溪耳边总能回想一个公益广告里面的话：“没有买卖就没有伤害！” 洛溪希望从自己做起。洛溪最近总感觉看东西模模糊糊的，一检查视力，原来眼睛近视了。于是，洛溪就到医院配了一个眼镜。带上眼镜后，洛溪顿时感到眼前明亮起来，心情立刻变好了。慢慢的，洛溪发现自己心情不好的时候，一带上眼镜，怒火就没了。色的蜜蜂我坐在一个，但好像有人不乐意似的，都动手打起来了，小丑把那个乐高人打的半死不活，旁边走来了一个官员，那个乐高人还指望官员替他主持公道，可是那个官员不但不说小丑，还给了这个乐高人一巴掌，并把那个乐高人踢出了这场比赛。后面的乐高人都紧握拳头，脸上写满了愤怒，但这又怎么样呢？没有人敢动小丑了，他们怕也被小丑给踢出去。我们知道他和皇帝有点关系，但也不能这样欺负乐高人啊，我们在这里肯定是不能动手打小丑的，这里这么多士兵和官员，都和小丑是一伙的。比赛中我进行的还算比较顺利，一直到了最后，小丑也还在场，他前面打败了好多很厉害，很强壮的乐高人，他毕竟是以前所有坏人的首领，我使出了所有学过的招式，但我明显打的比小丑吃力，我使用了元素之您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦力，但小丑作弊，用麻醉针给我打了一头狮子的分量，明明裁判正好可以看见小丑作弊，洛溪是一只来自北方的老鼠，因为数爸爸要到南方去工作，于是洛溪一家就搬到了四季如春的滨海城市。刚来到一座全新的城市洛溪尽管很不习惯，但他对新的环境还是充满了好奇心。这座城市的街道弯弯曲曲的，一会高一会低洛溪走起来很累。“啪'的一声,路边的树上掉下来一个圆圆的黄澄澄的果子，差点砸到洛溪身上，他慌忙往边上一跳，仔细的看了看地上的果子，”哇“！洛溪惊喜的发现，原来是芒果！芒果也是洛溪一直喜欢吃的一种水果。原来在这座城市的路边栽满了芒果树，随处都可以看到掉在地上已经熟透了的芒果。洛溪立刻就喜欢上了这座城市。这座城市街道的两边栽着各种各样的树木，洛溪很多都不认识。看！那长着长长的胡须的是树爷爷吗？那一层一层像一把雨伞的是小雨伞树吗？”这个！这个！“洛溪高兴的跳起来，这一片树他认识，”这是椰子树！“洛溪喜欢喝的椰汁，就是这种树结的果实。这座城市不断地给洛溪带来惊喜，同时也有一些烦恼。就是晚上和妈妈一起散步时，经常能看到好大的”小强“在路上飞快地穿行。吓得洛溪和妈妈经常会跳跃着走路，不时会带来路人诧异的目光。好在惊喜多过烦恼，洛溪也就愉快的接受了新的环境但裁判视而不见，直接宣布小丑胜利，他是新一任大将军。从眼睛里的缝隙里我看二氧化锆烤瓷牙具有极高的品质，说其品质高不仅因为其材料，设备昂贵，更因为其运用了当今最先进的计算机辅助设计、激光扫描，再这天洛溪准备和妈妈一起去吃肯德基. 美味的鸡翅和鸡排刚放到桌子上，洛溪的口水就要流下来了。这是从门口进来一个风尘仆仆的母鸡，她悲痛欲绝的和厨师说：“我请求你杀了我，我要和我的孩子们在一。”厨师傲慢的看了一眼母鸡说：“你现在还不能死，你的任务是养育许多供我们食用的小鸡，这是你的荣誉，你应该感到自豪！”母鸡看了一眼厨师说：“我们想尽了一切办法，试图摆脱任人宰割，供人食用的困境，但每次的行动都以失败告终，不管如何的折腾，人们都在不停的钻研各种吃鸡的方法，炸鸡扒鸡烧鸡炖鸡。真是到了炉火纯青的境界！”母鸡说完，愤然的跳进热水里，用自己的翅膀掩盖住了孩子的尸体。。。。。。洛溪惊呆了，一股热泪涌上了双眼，望着手里的鸡翅，洛溪再也感觉不到它的香味了。洛溪决定以后再也不吃肯德基了。后来洛溪给海滨市长写了一封建议信，希望把鸡列入珍奇动物保护行列。洛溪耳边总能回想一个公益广告里面的话：“没有买卖就没有伤害！” 洛溪希望从自己做起。洛溪最近总感觉看东西模模糊糊的，一检查视力，原来眼睛近视了。于是，洛溪就到医院配了一个眼镜。带上眼镜后，洛溪顿时感到眼前明亮起来，心情立刻变好了。慢慢的，洛溪发现自己心情不好的时候，一带上眼镜，怒火就没了。在树下乘凉，有一只五颜六色的蜜蜂我坐在树我坐在树下乘凉，有一只五颜六色的蜜蜂我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: S我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度坐在树下乘凉，有一只五颜六色的蜜蜂我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: S我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, com凉，有一只五颜六色的蜜蜂叮Subhuti我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: S我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了Subhuti我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: S我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: S我坐在树下乘凉，有一只五颜六色的蜜蜂叮Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞了下来，车子也被撞到了很远的地方，还好经验丰富的老司机带我们走出了云海，来到了山上的火山脚下，一下车，我便马上冻的全身发抖，但我一转身，又被热得像夏天里的狗一样，真是冰火两重天啊！我们走着走着就要爬火山才行了，我们艰难的抓着山上突出的石头，一步一步往上爬，才爬到一半，黄就支撑不住了，他提醒我们别太累了时，脚没踩稳，掉了下去，但还好下面有个小平台，可黄还是受伤了，我们让黑去把黄送往附近的医院，其余人继续前进。等我们到山顶时，突然从旁边飞来了一桶油，让火山喷出了一点岩浆，差点溅到我身上来，幸好我躲得快，红和蓝一下子冲上去，想抓住扔油桶的人，但他们还不知道是小丑干的，此时，小丑又逃了，可我们再次用追踪器定位时，却发现定位显示在火山里，我们虽然觉得不可能，但还是去造了一艘高温潜水艇，再穿上防高温服，再叫上恢复了的黄，就开始下潜了，下潜一千米后还没见到任何可疑的东西，正当队员们准备放弃时，忽然出现一个房子一样的建筑，我们进去一看，什么也没找到，我们只好出去外面继续下潜，可温度升到四千度时已经不能再下潜了，已经是极限温度了，可定位显示小丑还在更深处，我们又不能下去抓小丑，也不能空手回去，我们只好把希望放在那像房子一样的建筑里，我们思考了很久也没想出一个办法我找到了他们并说明了情况后，市长又派了一百个乐高士兵去支援我们，二队也答应去支援我们。在过去的路上，我一直在通过装在红身上的微型摄像头找到他们。那个城堡的主人果然是小丑，他一副高兴的样子说：“这不是元素战士吗？想不到你们也有今天”。可小丑忽然又不高兴了，说：“怎么少了一个，绿呢？绿在哪？你们把他藏哪了”？“如果绿带着带着其他乐高人来救你们，你们就活不了了，他们关进监狱去”。小丑淡淡的说：“监狱里什么也没有，而且旁边关的都是前几天失踪的人，有些有用的可以去做士兵、？师和清洁工，没用的只可以被关着，并且只能吃别人吃的剩饭，有时候没有还吃不了。所以有人已经撑不住了，被活活饿死了”。我听到小丑说只能我一个人去救红他们，否则小丑就会杀了他们，但如果我不带士兵和二队，那我肯定打不过小丑，如果我带了军队，小丑又会把红他们杀掉，在我想不出办法时，白一看我这样，问我是不是有什么事，我把刚才看到的告诉白一，白一叫上了白二、白三、白四、白五一起来想办法，最后我们决定先让士兵造一百个救生船，然后我去城堡里吸引小丑的注意力，尽量拖延时间让二队去救红他们，再让五十个士兵去救其他被关在这里的乐高人，再留五十个士兵到大门口等我消息来支援我。我走到小丑面前，和小丑聊天，聊了很久，原来跟小丑聊天这么容易啊，我还以为小丑会怀疑呢，可小丑好像看出了我细微的变化，叫了诗歌乐高人去外面看看，回来后小丑一数。怎么只有九个回来了，这九个乐高人说他们中计了，有好多士兵在外面，那个乐高人死了。我知道情况不妙，赶紧呼叫了外面的士兵。然后小丑就让所有的乐高人来杀我，就在一堆乐高人围攻我，而且士兵又没来时，刚才那九个士兵跳过来，杀了好多小丑的军队，原来那九个乐高人分别是红、黄、蓝、黑、白一、白二、白三、白四、白五，我们一起战斗，打败了很多小丑的乐高人，最后我们去抓小丑，小丑坐上船逃了，我们也坐船追，市长也派了很多乐高军人一起去追小丑。就在快要抓住小丑时，小丑从船里拿出一个盒子，我们决定可能是什么危险的武器，一下子跳到他的船上按住了那个盒子，我们正想把盒子夺过来，黑却把盒子打掉在船上，盒子打开了。把我们和小丑一起吸了进去。第二天，我们凌晨四点就去了比赛地点，可我们一看，签名都排了五十个乐高人了，看他们一个个都很镇定的站在那，好像什么都不怕似的，我往前面一看，小丑竟然排在第一个，但好像有人不乐意似的，都动手打起来了，小丑把那个乐高人打的半死不活，旁边走来了一个官员，那个乐高人还指望官员替他主持公道，可是那个官员不但不说小丑，还给了这个乐高人一巴掌，并把那个乐高人踢出了这场比赛。后面的乐高人都紧握拳头，脸上写满了愤怒，但这又怎么样呢？没有人敢动小丑了，他们怕也被小丑给踢出去。我们知道他和皇帝有点关系，但也不能这样欺负乐高人啊，我们在这里肯定是不能动手打小丑的，这里这么多士兵和官员，都和小丑是一伙的。比赛中我进行的还算比较顺利，一直到了最后，小丑也还在场，他前面打败了好多很厉害，很强壮的乐高人，他毕竟是以前所有坏人的首领，我使出了所有学过的招式，但我明显打的比小丑吃力，我使用了元素之您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦力，但小丑作弊，用麻醉针给我打了一头狮子的分量，明明裁判正好可以看见小丑作弊，洛溪是一只来自北方的老鼠，因为数爸爸要到南方去工作，于是洛溪一家就搬到了四季如春的滨海城市。刚来到一座全新的城市洛溪尽管很不习惯，但他对新的环境还是充满了好奇心。这座城市的街道弯弯曲曲的，一会高一会低洛溪走起来很累。“啪'的一声,路边的树上掉下来一个圆圆的黄澄澄的果子，差点砸到洛溪身上，他慌忙往边上一跳，仔细的看了看地上的果子，”哇“！洛溪惊喜的发现，原来是芒果！芒果也是洛溪一直喜欢吃的一种水果。原来在这座城市的路边栽满了芒果树，随处都可以看到掉在地上已经熟透了的芒果。洛溪立刻就喜欢上了这座城市。这座城市街道的两边栽着各种各样的树木，洛溪很多都不认识。看！那长着长长的胡须的是树爷爷吗？那一层一层像一把雨伞的是小雨伞树吗？”这个！这个！“洛溪高兴的跳起来，这一片树他认识，”这是椰子树！“洛溪喜欢喝的椰汁，就是这种树结的果实。这座城市不断地给洛溪带来惊喜，同时也有一些烦恼。就是晚上和妈妈一起散步时，经常能看到好大的”小强“在路上飞快地穿行。吓得洛溪和妈妈经常会跳跃着走路，不时会带来路人诧异的目光。好在惊喜多过烦恼，洛溪也就愉快的接受了新的环境但裁判视而不见，直接宣布小丑胜利，他是新一任大将军。从眼睛里的缝隙里我看二氧化锆烤瓷牙具有极高的品质，说其品质高不仅因为其材料，设备昂贵，更因为其运用了当今最先进的计算机辅助设计、激光扫描，再这天洛溪准备和妈妈一起去吃肯德基. 美味的鸡翅和鸡排刚放到桌子上，洛溪的口水就要流下来了。这是从门口进来一个风尘仆仆的母鸡，她悲痛欲绝的和厨师说：“我请求你杀了我，我要和我的孩子们在一。”厨师傲慢的看了一眼母鸡说：“你现在还不能死，你的任务是养育许多供我们食用的小鸡，这是你的荣誉，你应该感到自豪！”母鸡看了一眼厨师说：“我们想尽了一切办法，试图摆脱任人宰割，供人食用的困境，但每次的行动都以失败告终，不管如何的折腾，人们都在不停的钻研各种吃鸡的方法，炸鸡扒鸡烧鸡炖鸡。真是到了炉火纯青的境界！”母鸡说完，愤然的跳进热水里，用自己的翅膀掩盖住了孩子的尸体。。。。。。洛溪惊呆了，一股热泪涌上了双眼，望着手里的鸡翅，洛溪再也感觉不到它的香味了。洛溪决定以后再也不吃肯德基了。后来洛溪给海滨市长写了一封建议信，希望把鸡列入珍奇动物保护行列。洛溪耳边总能回想一个公益广告里面的话：“没有买卖就没有伤害！” 洛溪希望从自己做起。洛溪最近总感觉看东西模模糊糊的，一检查视力，原来眼睛近视了。于是，洛溪就到医院配了一个眼镜。带上眼镜后，洛溪顿时感到眼前明亮起来，心情立刻变好了。慢慢的，洛溪发现自己心情不好的时候，一带上眼镜，怒火就没了。洛溪惊喜的发现，原来这是一款魔法眼镜。学校里，有两个同学因为撞到一起，大声吵了起来，洛溪马上给他们带上了眼镜，两个人很快就和好了，成为了朋友；一个过马路的小女孩在路边左右徘徊，不敢贸然的过马路，洛溪跑过去说：“我带你过马路吧。”小女孩说：“谢谢！”路上小女孩说她一出生就看不见东西，如果能给她一天光明，她希望能看一看这个世界，能看一看她的爸爸妈妈。看着小女孩痛苦的表情，洛溪的心情一下子沉重起来，忽然，洛溪想起了自己的眼镜，她急忙追上小女孩说：“我有一副眼镜，你带上试一试。”洛溪摘下眼镜，戴在小女孩脸上，小女孩的心情立刻变好了，高兴的对洛溪说：“尽管我看不见树是什么样子，但我能听见树的声音；尽管我看不到太阳是什么样子，但我能感觉到太阳的温暖；尽管我看不到爸爸妈妈的样子，但我知道他们都很爱我，谢谢你，让我知道自己也是拥有很多的人。”洛溪发现这幅眼镜太神奇了，简直就是一个宝贝。越来越多的人因为这幅眼镜的影响变得幸福起来，越来越多的人感觉这个世界变得温暖了，友善了，和谐了，人的心也变得纯洁起来。洛溪希望有一天自己戴着这幅神奇的眼镜去猫国，让两国关系好起来，老鼠们再也不怕猫了，猫也不会在老鼠面前趾高气扬了，洛溪一直期待那一天的到来 第四章 整容洛溪从小到大一直都听妈妈讲：“猫家族和我们是天敌，一定不要去猫国王，如果路上不小心遇到猫，就要赶快逃走！”洛溪一直不明白，老鼠为什么不能和猫成为朋友呢？这天洛溪在电视中，看到了一个动画片叫《汤姆和杰瑞》。洛溪很崇拜动画片里的那只叫Jerry的老鼠。洛溪看完动画片仿佛明白了，只要长得漂亮，就不会再怕猫了。于是，洛溪来到滨海城最大的一个美容院，听说这里长得难看的人进去后，也能变得好看，洛溪兴奋了，他决定进去整容。过了好久，整形手术终于完成了。洛溪看着镜子，惊奇的发现他连自己都认不出自己了。洛溪走在大街上，整个滨海城轰动了，好多大人小孩儿围着洛溪拍照。电视台请他去参加节目，滨海城的市长也接见了洛溪，一时间洛克成为了名人。洛克感觉自己很有自信了，于是就乘车来到猫王国，他骄傲地对猫们说我：“看！我现在有多强大，我可以很容易就打败你们了。”于是，洛溪就和一支叫做加菲的猫进行决斗，结果洛溪惨败而归。洛溪终于知道了，漂亮的外表，不如有一个聪明的大脑由计算机程序控制研磨制作而成，尽显完美见红他们把我抬回床上，然后我就睡着了，我醒来时红他们说我已经睡了三天三夜，小丑已经把他能管的地方全部派兵搜捕我们，因为他和皇帝闹了点小矛盾，所以他不可以全国搜捕，说完蓝就给我拿了碗饭，我飞快的吃了下去，我完全恢复后就问二队怎么样了。一我我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位口，一我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位我坐在树下乘凉，有一只五颜六色的蜜蜂叮了我一口，一种无法形容的痛瞬间涌进身体的各个部位种无法形容的痛瞬间涌进身体的各个部位，直到把我痛晕。当我醒来时，我身边全是乐高，他们在忙那忙这，看着他们劳动的样子，我入神了。但我似乎也变成了个乐高人，头圆圆的，只有两根手指。我不知道自己来到了什么样的世界，我居然听得懂他们的语言，他们也并没有把我当成陌生的另类。虽然没看到自己，但我感觉到，我应该是成为了他们的一员。我身上没有一点儿钱，可我又找不到工作，还好快不行时遇见了一位好心的乐高人，他给了我点钱，并给我介绍了一份工作。我问他叫什么，他说他叫红，想成为一名元素战士。他还给我介绍了三位朋友，分别是蓝、黄和黑。认识了他们后，红想让我加入他们去寻找他爷爷没找到的宝藏，我爽快地答应了。但找了这么久，半点线索都没找着，我只好去找红，他家门是开的，我问了一声就进去了，见到一个小盒子，打开后里面放起了一首美妙的歌曲，盖子还刻着一棵大柳树。我听到有声音从我背后飘来，红竟然在哭，“对不起”，我轻轻地对他说。“没关系，只是…想…想起了爷爷，他…还在时，很喜欢听这首歌”。红断断续续地说。我忽然明白了什么，对他悄悄地说：“这和钟楼正中午时放的音乐一样”！红惊喜的盯着我，并召集了所有成员（黑、蓝、黄），并叫我绿，我们一起在钟楼那里观察，虽然我们日复一日地观察，可完全看不出有什么线索，就在大家快放弃时，我忽然想到那棵大柳树，城市里只有一棵。果然，正中午时镜子反射的光到土地上，我们找到了个拼图，我们拼完后就出现了一个通往地底的通道，我们走到最低下时发现了一条河和一艘船，我们决定坐船前行。我们完全没察觉到有坏人已经盯上我们了，水越来越汹涌，忽然，黑大叫的喊：“不好了，前面是瀑布，快把船停下来”。眼看就要掉下去时，红突然把绳套紧在岩石上，并叫我们帮忙拉，经过我们的一番努力，终于把船停下了。我们找到了个平台，那儿有一个大门，中间有一个小圆，里面有一棵大柳树的印子，我们找了好久都没找到打开门的方法，这时，一直没说话的蓝发话了，说：“我们也许可以用那个盒子试一下”。不试不知道，一试就知道，门一下子就打开了，里面全是黄金珠宝，但是，坏人们突然进来了，他们让我们不要动，他们装完东西就走。可是我们才不会让他们拿，我一个箭步跳过去就给他一拳，红也带着大家冲了过来，但谁也没想到的是有个坏人已经拿到了黄金柳树，您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦可大门又“轰”地一声关上了，而我又被红在大门关闭前推了出来，我着急地在外面走来走去，还时不时地听到里面的叫喊声。我的余光扫到了对面的按钮，可它在河的对岸，我只能踩着一块又一块的石头跳过去，终于，我按下了按钮，大门果然打开了，里面的坏人也全倒地上了。经过所有人的同意，我们决定将它捐给城市，市长当场表扬了我们，还赠给我们一车珠宝，我们用它让别人给我们建了个大房子，我们可以住在一起，再把剩余的存起来了第二天，一声警报声把我们吵醒了，起来一看，不得了了，Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people's opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了，我可是在书上看到过，他以前，灭了很多城市，一直没人打得过他，就在人们没办法时，有五个元素战士用一把枪把他封印起来了，没想到他怎么又出来了，我们只能躲在家里，靠着望眼镜来观察外面的状况，小丑讲很多家破坏了，并杀死了很多乐高人，就在快要炸掉城市时，五个元素战士冲了出来，击退了很多怪物，最后把小丑击败了，看着保护家园的元素战士，一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我，也就是绿，共同决定去参加元素五年一度的元素战士选拨赛。首先，我们需要有很快的反应能力，四面八方都会有铁球悬浮在空中，任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去，一会跳过来，一个也没打中，接下来又要有速度，一个个冲得比汽车还猛。最后，我们要用一堆破烂零件造东西，可以合作，我立刻叫来了红、黄、蓝、黑，我们用这些零件造了个巨大的机器人，每个部分都有一个人来操控，开始战斗就有人的东西坏了，我们接着去了小丑住的地方，听小丑的下一步计划，小丑一直抱怨皇帝不让他全国搜捕，他想了想，忽然叫了一声：“对啊！我可以把皇帝杀掉，然后自己再坐上皇位”。我想去告诉皇帝，但又怕皇帝不信，所以我们想出了个办法，小丑应该会制造一个大麻烦，让皇帝派走所有的守卫，再去偷偷杀掉皇帝，我们要在守卫刚走就立刻去告诉皇帝，小丑要来杀他，如果时间不够，小丑出门，红、黄、蓝和黑会去拦住小丑，让小丑越晚越好。果然，小丑派兵在很多地方制造了大麻烦，皇帝那派点兵，这派点兵，兵就没有了，我赶紧跑进皇宫里把事情告诉了皇帝，还让皇帝跟官员说，如果小丑来了，问他去哪了，你们就说我出去有事，很快就回来了。然后皇帝就和我出去把士兵们带回来，皇帝回来后小丑还没来，我就趁机躲在桌子下，又过来一会儿，小丑终于来了，这次小丑又给皇帝送来了一台乐高电脑，并教皇帝在上面玩游戏，皇帝玩的都停不下来了，小丑偷偷拿出了一把剑，用力向皇帝刺去，我使用木元素把剑挡住了有的还散架了，有的一踩就碎，有的一碰就碎，但最后还有一位强者靠着会飞来躲到现在，我们启动所以炮弹来炸他。最终，他在最后一刻被打了下来，我们胜了，还要五个乐高人也被留了下来接受训练跟着定位装置，我们到了一座火山脚下，我们坐着车一路开进了云里，可又不像云，因为云没有这么大一片的，听了当地居民的谈话，才知道这叫云海，在云海里的视线越来越模糊，能见度越来越低了，只能看见距离两米内的东西，突然，前面出现一块大石头，但司机有惊无险的躲了过去，可是又有一块大石头从山上飞了下来，车子也被撞到了很远的地方，还好经验丰富的老司机带我们走出了云海，来到了山上的火山脚下，一下车，我便马上冻的全身发抖，但我一转身，又被热得像夏天里的狗一样，真是冰火两重天啊！我们走着走着就要爬火山才行了，我们艰难的抓着山上突出的石头，一步一步往上爬，才爬到一半，黄就支撑不住了，他提醒我们别太累了时，脚没踩稳，掉了下去，但还好下面有个小平台，可黄还是受伤了，我们让黑去把黄送往附近的医院，其余人继续前进。等我们到山顶时，突然从旁边飞来了一桶油，让火山喷出了一点岩浆，差点溅到我身上来，幸好我躲得快，红和蓝一下子冲上去，想抓住扔油桶的人，但他们还不知道是小丑干的，此时，小丑又逃了，可我们再次用追踪器定位时，却发现定位显示在火山里，我们虽然觉得不可能，但还是去造了一艘高温潜水艇，再穿上防高温服，再叫上恢复了的黄，就开始下潜了，下潜一千米后还没见到任何可疑的东西，正当队员们准备放弃时，忽然出现一个房子一样的建筑，我们进去一看，什么也没找到，我们只好出去外面继续下潜，可温度升到四千度时已经不能再下潜了，已经是极限温度了，可定位显示小丑还在更深处，我们又不能下去抓小丑，也不能空手回去，我们只好把希望放在那像房子一样的建筑里，我们思考了很久也没想出一个办法我找到了他们并说明了情况后，市长又派了一百个乐高士兵去支援我们，二队也答应去支援我们。在过去的路上，我一直在通过装在红身上的微型摄像头找到他们。那个城堡的主人果然是小丑，他一副高兴的样子说：“这不是元素战士吗？想不到你们也有今天”。可小丑忽然又不高兴了，说：“怎么少了一个，绿呢？绿在哪？你们把他藏哪了”？“如果绿带着带着其他乐高人来救你们，你们就活不了了，他们关进监狱去”。小丑淡淡的说：“监狱里什么也没有，而且旁边关的都是前几天失踪的人，有些有用的可以去做士兵、？师和清洁工，没用的只可以被关着，并且只能吃别人吃的剩饭，有时候没有还吃不了。所以有人已经撑不住了，被活活饿死了”。我听到小丑说只能我一个人去救红他们，否则小丑就会杀了他们，但如果我不带士兵和二队，那我肯定打不过小丑，如果我带了军队，小丑又会把红他们杀掉，在我想不出办法时，白一看我这样，问我是不是有什么事，我把刚才看到的告诉白一，白一叫上了白二、白三、白四、白五一起来想办法，最后我们决定先让士兵造一百个救生船，然后我去城堡里吸引小丑的注意力，尽量拖延时间让二队去救红他们，再让五十个士兵去救其他被关在这里的乐高人，再留五十个士兵到大门口等我消息来支援我。我走到小丑面前，和小丑聊天，聊了很久，原来跟小丑聊天这么容易啊，我还以为小丑会怀疑呢，可小丑好像看出了我细微的变化，叫了诗歌乐高人去外面看看，回来后小丑一数。怎么只有九个回来了，这九个乐高人说他们中计了，有好多士兵在外面，那个乐高人死了。我知道情况不妙，赶紧呼叫了外面的士兵。然后小丑就让所有的乐高人来杀我，就在一堆乐高人围攻我，而且士兵又没来时，刚才那九个士兵跳过来，杀了好多小丑的军队，原来那九个乐高人分别是红、黄、蓝、黑、白一、白二、白三、白四、白五，我们一起战斗，打败了很多小丑的乐高人，最后我们去抓小丑，小丑坐上船逃了，我们也坐船追，市长也派了很多乐高军人一起去追小丑。就在快要抓住小丑时，小丑从船里拿出一个盒子，我们决定可能是什么危险的武器，一下子跳到他的船上按住了那个盒子，我们正想把盒子夺过来，黑却把盒子打掉在船上，盒子打开了。把我们和小丑一起吸了进去。第二天，我们凌晨四点就去了比赛地点，可我们一看，签名都排了五十个乐高人了，看他们一个个都很镇定的站在那，好像什么都不怕似的，我往前面一看，小丑竟然排在第一个，但好像有人不乐意似的，都动手打起来了，小丑把那个乐高人打的半死不活，旁边走来了一个官员，那个乐高人还指望官员替他主持公道，可是那个官员不但不说小丑，还给了这个乐高人一巴掌，并把那个乐高人踢出了这场比赛。后面的乐高人都紧握拳头，脸上写满了愤怒，但这又怎么样呢？没有人敢动小丑了，他们怕也被小丑给踢出去。我们知道他和皇帝有点关系，但也不能这样欺负乐高人啊，我们在这里肯定是不能动手打小丑的，这里这么多士兵和官员，都和小丑是一伙的。比赛中我进行的还算比较顺利，一直到了最后，小丑也还在场，他前面打败了好多很厉害，很强壮的乐高人，他毕竟是以前所有坏人的首领，我使出了所有学过的招式，但我明显打的比小丑吃力，我使用了元素之您知道吗？如果您口腔中镶嵌的假牙是含金属的烤瓷冠，在您需要做头颅x线、CT、核磁共振检查时，将会受到影响甚至拆除。非金属的二氧化锆对x线却无任何阻挡，只要镶入二氧化锆烤瓷牙，日后需头颅x线、CT、核磁共振检查时都不需要拆掉假牙，省去很多麻烦力，但小丑作弊，用麻醉针给我打了一头狮子的分量，明明裁判正好可以看见小丑作弊，洛溪是一只来自北方的老鼠，因为数爸爸要到南方去工作，于是洛溪一家就搬到了四季如春的滨海城市。刚来到一座全新的城市洛溪尽管很不习惯，但他对新的环境还是充满了好奇心。这座城市的街道弯弯曲曲的，一会高一会低洛溪走起来很累。“啪'的一声,路边的树上掉下来一个圆圆的黄澄澄的果子，差点砸到洛溪身上，他慌忙往边上一跳，仔细的看了看地上的果子，”哇“！洛溪惊喜的发现，原来是芒果！芒果也是洛溪一直喜欢吃的一种水果。原来在这座城市的路边栽满了芒果树，随处都可以看到掉在地上已经熟透了的芒果。洛溪立刻就喜欢上了这座城市。这座城市街道的两边栽着各种各样的树木，洛溪很多都不认识。看！那长着长长的胡须的是树爷爷吗？那一层一层像一把雨伞的是小雨伞树吗？”这个！这个！“洛溪高兴的跳起来，这一片树他认识，”这是椰子树！“洛溪喜欢喝的椰汁，就是这种树结的果实。这座城市不断地给洛溪带来惊喜，同时也有一些烦恼。就是晚上和妈妈一起散步时，经常能看到好大的”小强“在路上飞快地穿行。吓得洛溪和妈妈经常会跳跃着走路，不时会带来路人诧异的目光。好在惊喜多过烦恼，洛溪也就愉快的接受了新的环境但裁判视而不见，直接宣布小丑胜利，他是新一任大将军。从眼睛里的缝隙里我看二氧化锆烤瓷牙具有极高的品质，说其品质高不仅因为其材料，设备昂贵，更因为其运用了当今最先进的计算机辅助设计、激光扫描，再这天洛溪准备和妈妈一起去吃肯德基. 美味的鸡翅和鸡排刚放到桌子上，洛溪的口水就要流下来了。这是从门口进来一个风尘仆仆的母鸡，她悲痛欲绝的和厨师说：“我请求你杀了我，我要和我的孩子们在一。”厨师傲慢的看了一眼母鸡说：“你现在还不能死，你的任务是养育许多供我们食用的小鸡，这是你的荣誉，你应该感到自豪！”母鸡看了一眼厨师说：“我们想尽了一切办法，试图摆脱任人宰割，供人食用的困境，但每次的行动都以失败告终，不管如何的折腾，人们都在不停的钻研各种吃鸡的方法，炸鸡扒鸡烧鸡炖鸡。真是到了炉火纯青的境界！”母鸡说完，愤然的跳进热水里，用自己的翅膀掩盖住了孩子的尸体。。。。。。洛溪惊呆了，一股热泪涌上了双眼，望着手里的鸡翅，洛溪再也感觉不到它的香味了。洛溪决定以后再也不吃肯德基了。后来洛溪给海滨市长写了一封建议信，希望把鸡列入珍奇动物保护行列。洛溪耳边总能回想一个公益广告里面的话：“没有买卖就没有伤害！” 洛溪希望从自己做起。洛溪最近总感觉看东西模模糊糊的，一检查视力，原来眼睛近视了。于是，洛溪就到医院配了一个眼镜。带上眼镜后，洛溪顿时感到眼前明亮起来，心情立刻变好了。慢慢的，洛溪发现自己心情不好的时候，一带上眼镜，怒火就没了。洛溪惊喜的发现，原来这是一款魔法眼镜。学校里，有两个同学因为撞到一起，大声吵了起来，洛溪马上给他们带上了眼镜，两个人很快就和好了，成为了朋友；一个过马路的小女孩在路边左右徘徊，不敢贸然的过马路，洛溪跑过去说：“我带你过马路吧。”小女孩说：“谢谢！”路上小女孩说她一出生就看不见东西，如果能给她一天光明，她希望能看一看这个世界，能看一看她的爸爸妈妈。看着小女孩痛苦的表情，洛溪的心情一下子沉重起来，忽然，洛溪想起了自己的眼镜，她急忙追上小女孩说：“我有一副眼镜，你带上试一试。”洛溪摘下眼镜，戴在小女孩脸上，小女孩的心情立刻变好了，高兴的对洛溪说：“尽管我看不见树是什么样子，但我能听见树的声音；尽管我看不到太阳是什么样子，但我能感觉到太阳的温暖；尽管我看不到爸爸妈妈的样子，但我知道他们都很爱我，谢谢你，让我知道自己也是拥有很多的人。”洛溪发现这幅眼镜太神奇了，简直就是一个宝贝。越来越多的人因为这幅眼镜的影响变得幸福起来，越来越多的人感觉这个世界变得温暖了，友善了，和谐了，人的心也变得纯洁起来。洛溪希望有一天自己戴着这幅神奇的眼镜去猫国，让两国关系好起来，老鼠们再也不怕猫了，猫也不会在老鼠面前趾高气扬了，洛溪一直期待那一天的到来 第四章 整容洛溪从小到大一直都听妈妈讲：“猫家族和我们是天敌，一定不要去猫国王，如果路上不小心遇到猫，就要赶快逃走！”洛溪一直不明白，老鼠为什么不能和猫成为朋友呢？这天洛溪在电视中，看到了一个动画片叫《汤姆和杰瑞》。洛溪很崇拜动画片里的那只叫Jerry的老鼠。洛溪看完动画片仿佛明白了，只要长得漂亮，就不会再怕猫了。于是，洛溪来到滨海城最大的一个美容院，听说这里长得难看的人进去后，也能变得好看，洛溪兴奋了，他决定进去整容。过了好久，整形手术终于完成了。洛溪看着镜子，惊奇的发现他连自己都认不出自己了。洛溪走在大街上，整个滨海城轰动了，好多大人小孩儿围着洛溪拍照。电视台请他去参加节目，滨海城的市长也接见了洛溪，一时间洛克成为了名人。洛克感觉自己很有自信了，于是就乘车来到猫王国，他骄傲地对猫们说我：“看！我现在有多强大，我可以很容易就打败你们了。”于是，洛溪就和一支叫做加菲的猫进行决斗，结果洛溪惨败而归。洛溪终于知道了，漂亮的外表，不如有一个聪明的大脑由计算机程序控制研磨制作而成，尽显完美见红他们把我抬回床上，然后我就睡着了，我醒来时红他们说我已经睡了三天三夜，小丑已经把他能管的地方全部派兵搜捕我们，因为他和皇帝闹了点小矛盾，所以他不可以全国搜捕，说完蓝就给我拿了碗饭，我飞快的吃了下去，我完全恢复后就问二队怎么样了。

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